Probably the last useful thing that Julie Burchill ever wrote, in respect of her working-class provincial origins, was this:
If you don’t read books, you really have been fucked over in a major way… To read, voluntarily, is the first step to asserting the fact that you know there is somewhere else.
Read, or you’ll get fucked over. Growing up, I read like fuck. I read out of boredom, I read to escape my surroundings and to understand my surroundings, through history and politics and music and literature and whatever there was left over. I also read because I wanted to write. And a thread that ran throughout my reading was, indeed, the sense that not to read was to, somehow, allow yourself to get fucked over.
Furthermore, once I began to read, finding stuff to read wasn’t a struggle. I read at school, on and off the curriculum – ‘comprehensive’ might mean cash-strapped and struggling, but it needn’t mean incapable of giving you a good education in spite of your circumstances, and it needn’t mean not having books. My town had a single bookshop, but it also had a library. I went on expeditions to larger towns further afield and, along with music, I brought back books. A huge amount of secondhand books, old books, books that no one other than me was likely to read in the twentieth century, okay – but new books, too, weren’t beyond my purchasing power. I read books, I read newspapers, I read journals, I read samizdat Riot Grrl and Manicsfan zines. I just read. Reading is, in no small measure, how I got to where and who and what I am today. I read in order to combat alienation, boredom and despair; in order to learn what existed beyond my horizons and what I might be capable of; in order to succeed academically; in order to live and study in places beyond my socioeconomic imaginings; and, ultimately, I read in order to construct an independent life for myself virtually from scratch. I read voraciously, avidly and eclectically, which is why I now know so many big words – a fact not unrelated to my subsequent social mobility, but a cause of it, not an effect.
So you’ll imagine how aggrieved I was to read the following:
“The bookshelfie and shelfie alike are ways not just to geek out with fellow book fiends, but also to send a signal about your cultural, social, and class position. Owning large quantities of books, being familiar with them, frequently referring to them, working in an industry where books are valued, these are all markers of upper middle class status, reflecting education, purchasing power, and social privilege.”
Now the publication ‘xoJane’, as far as I can tell, is what would happen if Nathan Barley edited Jezebel. So I’m sure the writer of that piece is well aware of what they’re doing – ie, churning out deliberately controversial, easily contradicted, falsely absolutist, neat shiny parcels of clickbait bullshit in which, as the esteemed James Ivens remarked, the tone manages to be both superior and anti-intellectual at the same time. I’m sure they don’t actually believe what they write.
Not that it matters. What S E Smith has written in that piece reflects and reinforces a damaging discourse whereby education, intellectual capacity, wit, thought, learning or finer feelings are held to be the preserve of the better-off, while what used to be called the working class are held to be mired in mental ignorance and incapacity. I’m aware of differing ideas and definitions of class in the US and UK, but this idea – certainly not new, in fact yet another neo-Victorian reanimation of old spectres – is cropping up everywhere, in left and right-wing perspectives, like a particularly unedifying game of Whack-a-Mole. At its most egregious and asinine, it fuels Boris Johnson’s pronouncement in which the poor are held accountable for their own misfortune because they aren’t clever enough to be rich.
As actual representatives of the non-elite have vanished from politics, media and the arts, so representations of the non-elite have grown increasingly lurid and grotesque, with observers nevertheless meant to be fawningly grateful for whatever unlikely examples we manage to get. This is why Caitlin Moran’s recent caprice Raised By Wolves could be hailed as ‘a genuine first’ – as though ‘council-estate intellectuals’ were a novelty previously wholly unheard-of. (Oh, Rab C Nesbitt – not to mention Working Mens’ Institutes and Miners’ Libraries and Richard Hoggart and Raymond Williams – we hardly knew you!) Like Russell Brand’s Newsnight intervention, Raised By Wolves is a perfectly acceptable and obvious offering that looks more revolutionary than it is because everything surrounding it is so dull and disingenuous and uninspired.
To be boringly political about things: what has taken place over the past decade or so – in the vanishing of the tradition of working-class autodidacticism; in the enforced closure of libraries and adult education classes; in the narrowing of access to the arts, media, politics and journalism to those able to afford internships; in the privatisation and pricing-up of higher education; in the continued neglect of areas economically devastated in the 1980s and the ignoring or denial of the after-effects of this – is the rolling back of social, cultural and political gains made by the post-war working class. This development has been given the dodgy and diverting gloss that we are somehow a post-class society, that working-class status in particular no longer holds currency – and then, with the continued existence of socio-economic division becoming impossible to deny, the idea that there is still no actual working class but only ‘the poor’, a lumpen rump distinguished by their supposed lack of fitness for anything better or greater than their current lot.
Similarly, that xoJane article’s fundamental crime is to crassly conflate ‘education’ – which to me has always indicated general learning, consciousness and enlightenment – with the institutional process of ‘getting an education’. And while tuition fees, loans, and the rising cost of living may be making the latter an increasingly distant prospect for ‘the poor’, it does not automatically follow that the former is also beyond their intellectual reach. (And if students become defined as all middle-class, of course, then their concerns – whether over heavy-handed policing of demos, or the private outsourcing of university facilities, or the closing of ‘non-economically viable’ Humanities departments – can be dismissed as elitist and bourgeois issues, self-indulgent and out of touch with the real world, with the material concerns of ‘ordinary people’. And so can the very idea of pursuing education for its own, horizon-expanding but non-economic sake, as opposed to for the sake of ‘adding value’ to yourself as a future economic unit.)
My more personal response to the xoJane article, in particular the line: ‘… working in an industry where books are valued [is a marker] of upper middle class status’, was to question when the writer last stepped inside a bookshop. If their idea of the model for book retail is Amazon-centric, then I guess I can understand their perception of an industry split between literate cash-frittering shelfie-taking consumers sitting detached behind an ordering screen, and warehouse-bound overworked drones whose preoccupation – presumably – is with shifting the merchandise rather than entertaining any finer feelings towards it. This bizarre kind of Morlock/Eloi conception of society isn’t far from the absolutist idea which paints the modern working class as ignorant and education-hostile ‘chavs’, an underclass unable to be conceptualised as readers or thinkers, whose lot of worsening deprivation can therefore be presented as entirely expected and logical for ones so wretched and with so little capacity for improvement.
Outside Amazon’s fastness – and very probably inside it – things are rather more shades of grey. I have spent most of the past decade working either part-time or full-time in high-street book retail, and in this environment I have never felt my background and my no-man’s-land class identity to be inexplicable or unique to me. I have worked with other similar products of post-industrial small towns and comprehensive schools which nonetheless granted us a good enough education to get us into higher education. (From which point, our paths led us to London and into precarious just-about-bill-paying jobs through which we currently fund our artistic, creative, academic, political and other pursuits – because, in the absence of independent wealth or access to internships, that’s what you do. The same is true, in my experience, of a whole host of low-paid workers – but that’s a whole other, if not unrelated, rant.)
Such escapist, often class-transcending trajectories are almost always fuelled, in part or in whole, by a love of learning, words and language, and by books and the possible worlds contained in them. To disingenuously reduce centuries of self-improvement, aspiration, and just basic comfort, entertainment and enjoyment, to the narrow and solipsistic horizons of the studied and curated ‘shelfie’ is smug and unhelpful enough. To further suggest that the ability to access and appreciate books is automatically beyond the intellectual grasp of an entire socioeconomic sector, and to do this in a way that contributes to pernicious and damaging ideas of class on both sides of the Atlantic? Let me stress, with the full weight of my book-learnt and comprehensive-schooled vocabulary, how much I fucking hate that shit.
Obviously I’m pleased, not to mention surprised, to see my book reviewed in a national newspaper that isn’t the Morning Star. Without wishing to sound ungracious, though, it is mildly exasperating to see the review uncritically reflect the idea that using Big Words makes the writing ‘over-done’ and ‘in thrall to the strangulated cult-studs vernacular’. I do know what John Harris means by the latter term, of course, and I will write at a later point about the regrettable tension that seems to occur in a lot of contemporary writers, invariably ones on the left, between the wish to make one’s writing easily understood and the fear of sounding overly simplistic. The latter, incidentally, often seems to be fuelled by a feeling that, in order to be taken seriously by a small potential readership whom one has been conditioned to regard as cultural and academic gatekeepers, one needs to somehow ‘prove oneself’ by larding one’s prose with gobbets of Žižekian sophistry, lest one stand accused of being low-brow or naïve or Owen Jones or something.
The thing is that these words don’t strike me as ‘big words’ when I’m thinking or writing them, they simply strike me as the most appropriate words to use. I also dislike repeating words, and so I use a lot of words which mean similar things but which I guess might grow progressively more outlandish until the book ends up describing 90s popular culture as ‘atavistic’ rather than simply ‘backwards-looking’. Sorry about that, I guess? Ironically enough though, the review goes on to cite ‘those great pop-cultural intellectuals’ the Manic Street Preachers, whose lyrics were nothing if not a strangulated vernacular of their own. For good or ill, the Manics, in their encouragement of reading and general cultural immersion as a cure for small-town boredom and alienation, were far more of an influence on my subsequent vocabulary than some nebulous villain called Cult-Studs.
So here’s a question. Is vocabulary now considered a class signifier? Does understanding, and using, ‘big words’, mark you out as someone who cannot belong to ‘the ordinary’, ‘the normal’, the demographic conveniently delineated by external commentators as ‘working class’? Or is it the case that one’s socio-economic background does not preclude one having an expansive vocabulary? Might one have gained a knowledge of ‘big words’ from, uh god I don’t know, reading books and reading broadsheets, despite where one was brought up? And does knowing ‘big words’ mean you can never be categorised as ‘working class’? Continue reading
This is a now outdated post written for Bad Reputation.
I wrote a quick and exasperated piece recently on what I perceived to be a reductive, stereotyping and patronising use of the term ‘working-class’ cropping up in a lot of otherwise well-meaning writing. I was initially set off by the editors of Vagenda Magazine’s defence of Caitlin Moran, but the surrounding debate and its systemic problems are bigger than both of these. Despite retaining their article as a jumping-off point, therefore, I’m less interested in the specifics of Vagenda themselves than in giving a more considered explanation of some of the reasons behind my annoyance with the idea that intersectional feminism and ‘comprehensible’, ‘accessible’ feminism are somehow incompatible. Continue reading
There’s a lot being said and, I’m sure, a lot more that will be said on intersectionality within feminism (good); its misunderstanding and mispresentation (bad); and the fact that while intersectionality may be an off-putting term to use, it’s not that hard to understand because for many women (hell, and men) it constitutes lived experience. I write for Bad Reputation in part because we strive to “do” intersectionality all the time, although I don’t think we overuse the word. Intersectionality in part, for me, is about recognising that people have it tough even if they aren’t you. I’m just going to add this.
This post was mostly inspired by the complaint of my fellow Bad Reputation member Sarah J that, when the subject of Elastica comes up, the band are frequently dismissed outright as flagrant copyists led by Britpop’s version of Lady Macbeth. In fairness, I spent most of the 90s thinking the same thing. God, I used to hate Elastica. Willfully amateur slack-jawed rip-off merchants whose frontwoman seemed to exist only as a drawly amalgam of her indie boyfriends (hair by Brett, boots by Damon), whose competency in snagging the catchiest bits of post-punk couldn’t disguise how irritatingly thick and bland they were in all other respects. Right? Right. Now that I’m no longer a chippy thirteen-year-old convinced that people with trust-funds can’t make good music, I’ve been reassessing Elastica. Continue reading
“As someone who lives in a nightlife district of East London I’m tempted to say this was inevitable with the City as it is right now. After the 5 or 6 largest and most established nightclubs shut in 2007/8 we’ve returned to a kind of feral state, where two bit promoters take over poorly equipped or hazardous industrial spaces and overpack them with young, clueless punters to cover crippling rents and overheads. Well, that and make a quick buck like every other glorified barrow boy in this place, naturally…
The concomitant, deeper sociological issue is that the desperate, selfish panic that we associate with London’s daily life – especially in these years of recession – has spread to the social life of the city. People are simply desperate to eke out a morsel of joy from a in increasingly joyless gauntlet, and will stop at nothing in that pursuit, including trampling (figuratively and perhaps literally) on others.
People drink and drug and smoke themselves senseless at all opportunities and without any real motivation. When the sun finally appears in the midst of yet another dire British Summer the streets and the buses and tubes take on the character of rush hour, even at weekends. Overpriced and soullessly corporate festivals are frantically devoured by those without even a passing interest in the music on offer.
(Add in the corporatisation of leisure, gentrification of east London under the guise of regeneration, turbo-charged slapdash ‘entrepreneurship’ and the increasingly obvious disconnect between austerity rhetoric and where the money actually is. Don’t know the chap above but I’d probably buy him a pint.)
I mean, I don’t hate ‘Ill Manors’. I did at first, almost instinctively, but I like it more the more I hear it. I also find it easier to take in without the video. (Also that sample of ‘Alles Neu’ gives me flashbacks to 2008 when an ex of mine would repeatedly play it; fair enough you can never escape your past, but I don’t think anyone expects theirs to pursue them in the form of Peter Fox.) Still, the alacrity with which it’s been leapt on as the protest song we’ve all been waiting for has slightly surprised me, even though it’s more vital and switched-on than, from a year ago:
and – maybe – more accessible than, lest we forget its glory, and the possibility of ‘TOSSAH’ being the present Secretary of State for Health’s epitaph:
I’m not convinced ‘Ill Manors’ taps the roots of the present malaise with any greater degree of elegance and articulacy than, say, Dizzee Rascal did in 2003:
Something that seemed to get overlooked in the past few years’ constant referencing of a ‘lost generation’ and of ‘graduates without a future’ was that, lower down the socio-economic scale, little had substantially changed. For many with memories that stretch beyond the credit crunch, the last recession and the last UK election, attaining comfort and security has always been a struggle, prospects have never been great, and home-owning and independently funded internships, for instance, have always been implausibilities. For many there has always been poverty, precarity, petty criminality and police animosity, even if the past few years have exacerbated their reach and increased their visibility, resulting in their sudden horrified pointing out by those who might previously have missed them due to being shielded by better prospects and broader horizons.
Although ‘Sittin’ Here’ is nearly a decade old, running through it is a very relevant current of chill and clampdown. But ‘Sittin’ Here’ is not a ‘protest song’. It’s a laconic, fatalistic and very mature anatomy of socio-economic melancholy. Simmering but unspoken discontent, alienation, anomie and lacking signs of positive change have for a long time been a way of life to which many have of necessity had to reconcile themselves, not a sign of the final crisis or a spur to mounting the barricades.
I guess timing is everything, though. There’s an inescapable sense (as in, one is constantly given the impression) of right now being either turning-point or snapping-point. The recently added ingredient of a recklessly ideological government seems to have clarified and amplified things that have been the case for a while, made them more immediate and obvious. ‘Ill Manors’ does validly externalize rather than brood over its anger and confusion, and doesn’t assume some golden age of mortgages for all and paid internships cruelly wrested from this generation by everyone over the age of twenty-four. ‘We’ve had it with you politicians you bloody rich kids never listen / There’s no such thing as broken Britain we’re just bloody broke in Britain / What needs fixing is the system not shop windows down in Brixton / Riots on the television you can’t put us all in prison’ is a very hard line to argue with.
You’re all joking about the roads being next for privatization, aren’t you. Aren’t you. Oh, you’re not.
It’s just that in another lifetime, one of toil and blood, I did my whole thesis about a little local difficulty which centred around privatized road networks: the ridiculous/amazing “Rebecca riots”.
Part of what I liked about the study of history was that it did occasionally seem – by no means always, of course – as though society in general wasn’t too disparate, atomized, hopelessly confused, thick, or arrogant to learn from its mistakes.
For example: ‘Wow, at least private roads wouldn’t be an option /these days/’, I’d often muse, back in the day, having conducted hours of research and written thousands of words about how badly it had all worked out in the face of popular insistence upon public utilities being kept for the collective good rather than left to the profiteering of incompetent private companies.
(The Rebecca riots were a lot more complex than that, obviously, hence my studying them in the first place, and my bringing in their use of masking, cross-dressing, ritually smashing stuff, inter-class cooperation, liminal states, gender essentialism, and the disparity between lived experience and political and media discourse – don’t worry, neither the Taxpayer nor Hard-Working Families were paying for me to study any of this – but the general resentment of private ownership as leading to general neglect and profiteering holds true as a contributing factor – as indeed it holds true over two hundred years on.)
I’m sick of saying we’re being taken back to the Victorian age, but this? Is the government just trolling, now?
Or, with less (or perhaps more) conspiracist fervour: RT @bengoldacre Wouldn’t it be a shame if this distant roads nonsense distracted you from the Lords’ final vote on #NHSbill.
A spectre is haunting London. My daily commute, never a joyful affair, has recently been granted a further dimension of irritation by adverts on buses, hoving into view with tedious regularity, bearing the image of Meryl Streep dolled up as Mrs Thatcher in The Iron Lady. Thirty years on from her rise to power, and after a minor rash of small-screen depictions – Andrea Riseborough in The Long Walk to Finchley, Lindsay Duncan in Margaret – Streep will now portray her on the big screen, the prospect of which I could have happily lived without.
Having as I do firsthand experience of Thatcher’s impact, her government’s break with prevailing consensus and bloody-minded devotion to neoliberal orthodoxies, an objective and rational evaluation of the woman is probably beyond me. That said, her presumably impending death, although I do have a longstanding appointment at a pub in King’s Cross to dutifully raise a glass, is something I’ll be largely indifferent to. It won’t matter. Thatcher as a person has far less bearing on the current world than what she represents. The damage has been done, the battle lost, and much as I might appreciate a Truth and Reconciliation Commission into the 1980s, Thatcher and her co-conspirators are by now too old and whiskey-soaked to be held to any meaningful account.
Efforts to humanise Thatcher, even when they enlist Meryl Streep, seem discomfiting and deeply bizarre. What she means has transcended what she was, is and will be. The purpose of this post, therefore, apart from being an exercise in detachment for me, is to look briefly at some aspects of Thatcher’s image in political and pop culture, the effect of her gender in her role as a woman in power, and her political legacy. Quick, before the next bus goes past.
Last winter’s wave of student and youth protests held many points of interest, but one of the most amusing was the Daily Mail’s pearl-clutching front page on what it chose to call Rage of the Girl Rioters, in which it claimed that ‘rioting girls became the disturbing new face of violent protest’. While the article betrayed anxieties about social protest in general, the inclusion of visible female agency occasioned a particularly salacious shock. Continue reading
Also, you know what I’m bored of? I’m bored of middle-class pontificators referencing Situationism. It’s a useful analytical tool for any bedroom-bound fourteen-year-old Manics fan (hi!), but give it a rest now, you’re making it about as interesting as dubstep.
God I’m restless.
Chav, n. British slang (derogatory). “In the United Kingdom (originally the south of England): a young person of a type characterized by brash and loutish behaviour and the wearing of designer-style clothes (esp. sportswear); usually with connotations of a low social status.”
– Oxford English Dictionary
1. The C word
If ‘cunt’ is reportedly losing its power to shock or offend, don’t worry, other c-words are available. ‘Class’, for instance, appears to have become unsuitable for use in polite society these days, while ‘Chav’ has never been so commonplace in the respectable parlance of those who would never dream of using any other c-word so blithely. Owen Jones’ book Chavs, a welcome and necessary analysis of the latter phenomenon, identifies it as a culture ‘created and then mercilessly lampooned by the middle-class, rightwing media and its more combative columnists’, and examines the word’s place in current political and cultural discourse in the context of a simultaneous narrowing of socio-economic opportunity. Continue reading
A now outdated post written for Bad Reputation.
Philip Roth is a good writer, but I wouldn’t want to shake hands with him.
– Jacqueline Susann’s verdict on Portnoy’s Complaint
Last week was a busy week in the book world. Sainsburys found itself anointed Bookseller of the Year to the chagrin of actual booksellers, the beleaguered Waterstones chain was saved from the asset-stripping abyss, and the Man Booker International Prize went to the veteran novelist Philip Roth. The last of these events made the biggest splash in the mainstream press, due to the consequent resignation in protest from the judging panel of Carmen Callil, the redoubtable founder of Virago Press, who – cue shock, horror, and the frantic ordering by booksellers of Roth’s backlist – disparaged Roth as a writer and disputed his worthiness to win. Continue reading
So I liked Owen Hatherley’s piece on Pulp, and I knew reading the comments would spoil it all, but reader, I read them. The majority were bafflingly wet-blanket in nature, wildly and wilfully missing the article’s point, if studded with bits of valid and interesting discussion. Specifically, though, I was surprised to encounter in both the article and the responses a lack of any mention of Manic Street Preachers. Surely you can’t reach back into the 90s, grasping for lines to describe the sociopolitical here and now, without burning your fingers on the white-hot irony of ‘A Design for Life’?
‘We don’t talk about love,
We only want to get drunk
And we are not allowed to spend
As we are told that this is the end’
If Pulp were the last art-school band (and I’m by no means convinced of that), then surely the Manics were the last artistic gasp of a certain breed of late 20th-century industrial working class? Continue reading
Simon Reynolds has decently condensed his new ‘un into a Guardian article:
As the last decade unfolded, noughties pop culture became steadily more submerged in retro. Both inside music (reunion tours, revivalism, deluxe reissues, performances of classic albums in their entirety) and outside (the emergence of YouTube as a gigantic collective archive, endless movie remakes, the strange and melancholy world of retro porn), there was mounting evidence to indicate an unhealthy fixation on the bygone…
The book is not a lament for a loss of quality music – it’s not like the well-springs of talent have dried up or anything – but it registers alarm about the disappearance of a certain quality in music: the “never heard this before” sensation of ecstatic disorientation caused by music that seems to come out of nowhere and point to a bright, or at least strange, future.
I don’t wish to dollop even further layers of irony on top of this particular trifle – but we’ve been here before, too, haven’t we? This is repetition, if not revival. What Reynolds castigates as ‘retromania’ has been sporadically identified throughout the past decade, most perspicaciously by several of my mates around about the point at which the third pint starts to make its presence felt, because we’re old enough to remember when revivals seemed novel, if only because this was the first we’d heard of them. Continue reading
Trans: LOL WALES. WE’VE ALL GOT THE SAME NAME. HOW FUNNY. WHAT A FUNNY LITTLE RACE WE ARE. LOOK AT US, IT’S LIKE WE’RE PARTAKING IN REAL AND GROWN-UP DEMOCRATIC PROCESSES, EVEN THOUGH WE’RE A PISSANT LITTLE COMEDY OFFCUT OF A COUNTRY WHERE – HO HO – WE’VE ALL GOT THE SAME NAME! AND NOW, BACK TO WESTMINSTER.
Man alive, I hate the Guardian sometimes. That article’s useful enough, of course, and can do without being undermined by lazy little asides like that, which act mostly as a leavening pay-off to the reader for having to plough through the morass of cuts, corruption, and structural unemployment that constitutes any observation of twentyfirst-century Wales. (Sorry about that, guys! We’d try to be less depressing, I’m sure, but depression is currently our only viable export.)
Or maybe I’ve got the wrong end of the stick and the journalist was actually acting to pre-empt the expression of public anxiety about the nepotism rampant in the Welsh Assembly. All of whose members have the same name, because they’re all related to each other. As well as all being constantly drunk, hymn-singing, slate-quarrying, epic-poetry-reciting, losing at rugby, and shagging their sheep. Excuse me, I’m off down the pit with a pint of Brains S.A. and a daffodil.
Picture, if you will, one of the more vividly and outlandishly grisly works of Hieronymus Bosch. (Hell, in these days of Web 68.0, you don’t even have to waste your energy on picturing it; here y’are.) Now imagine that some vengeful spirit has, in a fit of malevolent magic, brought such a scene to life and has set it trundling between north and central London, twenty-four hours a day, its creatures and creative torments crammed into the stifling confines of a bendy-bus. And there you have a basic idea of what it’s like commuting on the number 29.
Sloe-eyed and gin-soaked goddess Elizabeth Taylor (1932-2011), then. Quite genuinely gutted about this – I thought she’d carry on forever, like Shane MacGowan, or the Highlander.
We don’t have to argue about her talent – she was a very good actress, apart from when the film she found herself in was unrescuable shite, in which case she didn’t bother trying. Onscreen, her lush, immaculate, unapologetically high-maintenance, Old Hollywood glam made me want to use words like ‘luminous’ and ‘incandescent’. Offscreen, she did enough to advocate gay rights to get the Westboro Baptist Church consider picketing her funeral. And she combined being an impeccably classy dame with having the spark to remark that her marriage to Richard Burton made her ‘Welsh by injection’.
Seen Ten O’Clock Live, then? …Yeah. Breathlessly billed as Britain’s answer to the Daily Show, a return to the satirical standard set by 1962’s groundbreaking That Was The Week That Was and the grand guignol glory days of Spitting Image, with hype like that the show was perhaps doomed to fall short of expectations.
Last week I returned to the Old Country – well, not the Old Country itself, but rather Cardiff, my land’s increasingly swish and cosmopolitan capital, with its rapaciously expanding shopping-and-eating quarter and its incongruous postmodern street sculptures making it feel a bit like a Torchwood theme park. The second most immediately notable thing about Cardiff at the minute is the preponderance of Emo kids there. I know Emo hit the subculturally-attuned youth of south Wales hard, but that was some years previously, and I was aghast to discover that the wretched thing still holds much of the city in its terrible, slappable, Lego-fringed grip. Will we never be set free?
This weekend I’m going to Southampton to be a superstar DJ. By which I mean, to hand over some mix CDs and hope for the best. I hope you all have good weekends; here are some curios to take you into it. Continue reading
2. A Steve Bell cartoon on the grotesque chaos of a British Brime Minister scuttling round the region pimping arms to despots. Business as usual, I know, on both Bell’s part and Cameron’s, but these things need to be called on sight.
And 3., to cheer us up, Rachid Taha’s obvious-now-you’ve-said-it reworking of perhaps The Clash’s finest hour. Lacking St Strummer’s patented brand of lyrical whatthefuckery – I mean what’s an electric camel drum* when it’s at home? – but retaining all the fabulist brilliance of the original.
* Is it this? Can they be electric? Do camels dream of electric drums? Etc.
Let me begin with some residual New Year bonhomie by saying that the New Yorker‘s Alex Ross is not the problem here. It’s just that you sometimes need to take an inventory of the symptoms before starting on the cause. Last month I attended a talk by Ross on the release of his latest book. The talk and the discussion which followed were interesting enough, but throughout the evening I couldn’t help noticing that, although there were several women in attendance, every single raised voice in the room was male.
Oh Charlie, you silly arse. What did you go and do that for?
How interesting the story of last Thursday could have been, eh? But with grim predictability, a story which could have focused on a movement intriguing in its complex, leaderless and hydraheaded nature was swiftly simplified into a tale of two Charlies. The first, your Royal namesake, had his little local difficulty on Regent Street quickly depicted as a drive into the heart of Dickensian darkness, the heir to the throne haplessly thrown into a perfect storm of grimy underclass anarchy. And then you, Charlie, when you swung from the Centotaph by a union flag, and then giggled and gurned your way through an apology, were equally if not more unhelpful.
If you’re an easily suggestible sort, the last few weeks’ flurry of alarmist headlines on strikes, snow, and student riots might lead you to think of London as the convulsing epicentre of the end of the world as we know it. In fact, it’s still perfectly possible to work and play on the streets of the capital without detecting any signs of the collapse of civilisation, although that doesn’t mean they aren’t there.
A rant, minor and ignorable. I get like this sometimes.
You know one of my earliest memories? My parents dressing me up in a bloody stupid costume in order to attend the street party that my town was holding in honour of the Royal Wedding of that clot the Prince of Wales to that vacuous brood-mare Lady Diana Spencer. All the children in my town were in fancy dress. Fuck knows why, it must have been a temporary madness. We’ve still got a sodding commemorative mug.
I was born in the 1980s. I grew up to get away from them. The only good thing about getting older was, I fondly deluded myself, that at least it wouldn’t be the fucking, fucking 1980s anymore.
And now what have we got? A Tory Prime Minister, unemployment through the roof, pointless wars abroad, strikes, bankers still raking it in and now a fucking, fucking, fucking Royal Wedding that we’re all expected to take a blind bit of notice of because it’ll take our minds off how SHIT everything is. And we will, of course.
And some of you are wearing bleached denim, crimped hair and the type of horrible moustaches more usually seen on sex offenders – not because it’s the perfectly laudable Movember, but because it’s in some way ~cool. Well, screw the 1980s revival in its overstyled Thatcherite ear. What the fuck are we doing as a nation?
I’m sorry to prick such a bubbly artistic conceit so early on in the game, but Evelyn Evelyn rejoice in not being real. This is the latest project from punk-cabaret diva Amanda Palmer, an album which has kicked up a predictable, and, no doubt, gratifying amount of controversy. Your enjoyment of it will ultimately hinge upon how edifying or entertaining you consider the concept of Palmer and co-conspirator Jason Webley playing ‘Evelyn Evelyn’, conjoined twin sisters, whose grim history and eventual redemption is recounted in this musical misery-memoir.
It’s hard to argue for this album on its musical merits. Evelyn Evelyn is a wearily familiar imitation of the Dresden Dolls at their most by-numbers: listlessly insistent piano and vocals that murmur and sigh broken confessions. It’s evocative enough in its drawing on imagery and music from turn-of-the-century music-halls and carnivals, creaky backwoods Americana and the shlocky horror of Todd Browning, but, aside from its retro-curiosity value, it contains little of musical substance. Maybe ‘Have You Seen My Sister Evelyn?’ or ‘You Only Want Me ‘Cause You Want My Sister’ will strike you as halfway amusing parodies of, respectively, rictus-grinned ragtime and maudlin country. Maybe you’ll find some shred of sympathy or wonder in the tripartite ‘The Tragic Events of September’, in which the sisters pick over their story so far in spoken-word that manages the remarkable feat of being harder to listen to for how cloyingly cutesy it is than for the morbid nature of what it describes. Maybe you’ll be charmed by the closing cover of ‘Love Will Tear Us Apart’, even though it sounds like the Ukelele Orchestra of Great Britain without their comic panache. Or maybe, like the punters played to in ‘A Campaign of Shock and Awe’, you’re just happily, unironically here for the freakshow.
This project would perhaps have been better received had Palmer in particular not spent so much of her career singing – far more convincingly and movingly – from the inside of the socio-cultural cages in which she now gleefully imprisons her protagonists. Palmer and Webley’s decision to play both ringmaster and self-styled circus freak; their thoroughly unexamined ability to step between the powerlessness of the controlled and the privilege of the controller; and their appropriation of objectification for what amounts to a sniggering cabaret turn rather than the deadly-serious lived experience it comprises for others, leaves a bad taste in the mouth. Neither of them appears able to sing without smirking, but there’s little sense that their creations are there to be laughed with, rather than at.
The album tackles its chosen themes – disability, exploitation, sexual abuse – with an alarming mixture of the knowing and the mawkish. Its flaws are not that it goes too far in its attempts to épater le bourgeois, or that it pushes any boundaries worth pushing; it’s just self-satisfied and slightly – not even shockingly – distasteful. So in awe of its own edginess that it loses the necessary self-awareness to rein in self-indulgence, this album is as much a study of the vanishing of hipsterdom up its own fundament as it is a critique of performance, modernity or fame. For all the overblown horror and tawdry tragedy detailed in the story of Evelyn Evelyn, the spectacle you’re really rolling up for here is Amanda Palmer jumping the shark.
So. Farewell then, Malcolm McLaren, one of the best trolls of the twentieth century. With splendid synchronicity, last week also saw the passing of the Digital Economy Bill, railroaded through in Parliament’s pre-election wash-up in front of a pathetic forty MPs. The legislative enshrining of this particularly sweeping and short-sighted sop to failing business models shows up the UK government as shills to the interests of industry over democratic debate.
Take 1980. McLaren’s chosen wheeze that year was Bow Wow Wow, a fusion of Burundi, Latin, punk and épater la bourgeoisie which saw Adam Ant’s band backing child star Annabella Lwin. Bow Wow Wow have the distinction of releasing the first ever cassette single, a gleeful paean to empowerment through home taping:
In 1980, famously, home taping was killing music, and was definitely illegal. We kept doing it. And yet record companies somehow struggled on, charging exorbitantly for CDs and picking up and dropping bands unable to generate fast enough revenue as they did so. The reactionary blustering over home taping at the dawn of the cassette era parallels today’s filesharing debates, and today’s anti-internet arguments are more transparently disingenuous. The big-money industry model which has held sway for the past fifty years has been a blip, not a fundamental cultural cornerstone without which all popular music will collapse into dust. Artists themselves are adapting to the new opportunities offered by digital distribution and online word-of-mouth – go here for one obvious and shining example – it is an industry grown bloated on its previous parasitical lifestyle that can’t or won’t. It’s more than unfortunate that the latter is where the majority of money and string-pulling power still resides.
Discovering new music, and sharing your own, is and will remain one of the most fantastic, altruistic and mutually beneficial things that culture has to offer. The Digital Economy Act is not necessary to ‘prevent Britain’s creative industries haemorrhaging money’; it is a flailing, ham-fisted attempt to prevent Britain’s creative industries advancing to their next evolutionary stage. Death-throes are never dignified.
The last time I saw Carl Barat, he was still playing a rock star. Dirty Pretty Things’ final gig brought down the curtain on a part he played exceptionally well. A year on from their demise, out in the wilds of west London, Neil Sheppeck’s production of Sam Shepherd’s Fool for Love sees Barat audition for a different role. He’s always been a performer, with the Libertines’ and DPT’s gang mentality a fairly transparent protection against chronic insecurity and fear of isolation. There’s a similar protection afforded by having a part to play – a costume to wear and a script to follow which relieves the worry about being judged on your own merits. Doing so for a living seems a logical if precarious next step.
Get the fuck in. Last night I listened to the Top 40 with breath so bated it recalled the near-asphyxiating sixteen weeks when ‘Everything I Do (I Do it for You)’ held sugary sway. And, just for a very brief period, I listened to the 2009 UK Christmas Number One and I was happy enough to want to do the absurd nu-metal dance to it where you appear to be trying to stab your knees with your eyebrows. Oh to be thirteen again and able to snottily explain that it’s Actually about institutionalised racism in the police force and not just anti-authoritarianism, Actually.
I am astonished at this campaign’s success. I know it proves nothing more, and benefits nothing other, than the British public’s appetite for bloody-minded belligerence, but – and this is me saying this – lighten the fuck up. Rage’s victory is a lovely little concordance of popular discontent at the increasingly piss-taking nature of reality tv and the internet’s facilitation of grassroots organisation, and as such a highly positive note on which to end the decade. And it’s probably the best news I’ve had in what for me has been a horrible, dismal, unforgiving, cannot-catch-a-break year. Merry bloody Christmas.
So, the planet’s on fire and our former Prime Minister appears to be an unabashed war criminal, but let’s turn our attention to what really matters, shall we? Namely, the controversy currently raging over whether this year’s UK Christmas number one will be a stage-managed triumph of mass manipulation, or whether it’ll be the winner of this year’s X-Factor again.
Over 700,000 of you so far have pledged to protest at the X-Factor’s stranglehold on the festive music scene by sending Rage Against the Machine’s debut single to number one in time for Christmas. ‘Killing in the Name Of’ is an uncompromising, monolithic beast, rearing its head from the mists of the early Nineties. In a world that also contains the Muppets’ version of Bohemian Rhapsody, it seems an odd choice of challenger. Rage Against the Machine’s chosen vehicle was rap-rock, a clumsy Heath Robinson contraption that eventually collapsed under the baggy-shorted bourgeois weight of Limp Bizkit. As a genre it was never that appealing past the age of criminal responsibility, and I wonder to what extent the pro-Rage campaign is imbued with as much affectionate nostalgia as indified indignation.
That said, I would love to see the seething boiling whirlpool of chips on the shoulder of the British public wash Rage Against the Machine to the top spot, there to earnestly quote Franz Fanon at their enemies until they give in, sobbing, and promise to buy Fair Trade. What I would point out, however, is that the same record label, Sony, is behind both acts. So it’s a purely cosmetic exercise – but okay, let it be one. The principle stands that getting Rage Against The Machine to number one is a symbolic stretching of the standing-up muscles, a semi-Situationist prank, and also that rarest of commodities: a laugh. I can’t do better than this here post at explaining why. The pro-Rage campaign mines a deep seam of appreciation for throwing a spanner in the socio-cultural works. And if it’s possible to harness this collective urge to act purely in the interests of what is known as the lolz, then I’d rather it were done for a purpose more amusing and less terminally embarrassing than, say, the election to Mayor of Boris Johnson.
‘Killing in the Name Of’ has been validly criticised as sludgily, tinnily adolescent, and yes, the massed uniform stomp in defence of self-determination that makes up its petulant chorus is indeed a contradiction in terms. Well done. Enough joyless fuckers have stressed that latter argument, in the same smug and point-missing manner as people so pleased with themselves for having spotted the ironic double-negative in ‘We don’t need no education‘ that they mention it every single time they hear the song, like Pavlov’s dog doing A-level English Lit.
Rage are, of course, much more than their most irritatingly and counterproductively lowest-common-denominator work might suggest. You wouldn’t judge Radiohead on ‘Creep’, or the Manics on ‘A Design For Life’, or poor brave Kylie on ‘I Should Be So Lucky’, would you? Oh, you would? Fair enough then, I’ll see you at the Damon Albarn Country House theme park. The Phil Daniels novelty wheelbarras of condescending moribund Mockney cliche are on me. If you wouldn’t, there’s always this or this or this or this.
A disclaimer: at a formative age, I caught Rage’s 1993 appearance at Lollapollooza, where the band’s response to censorship of music by the batshit-insane Parents’ Music Resource Center was to appear onstage naked but for some strategically placed strips of duct tape. That sight made such an impact that, for ages afterwards, I confused righteous political indignation with near-unsuppressable sexual attraction, to the equal bemusement of my previous boyfriends and the local Revolutionary Communist Party by-election canvassers. Speaking less self-parodically and more seriously, I have also spent a streak of my previous New Year’s Eves in a sticky-floored, damp-ceilinged dive deep in the bowels of Cardiff known as Metro’s, a club more grot than grotto. Metro’s would redeem itself for this one night by a) handing out free tea and toast in the early hours when not even our hardest Valleys Commando could face another triple JD in an indelibly-smeared glass, and more importantly b) at the stroke of midnight, segueing ‘Auld Lang’s Ayne’ into ‘Killing in the Name Of’. It was glorious.
So, at least half of my Rage associations are seasonal, and I have what might euphemistically be termed a soft spot for them. How do I feel about the prospect of their being the Christmas number one? I really don’t think I feel any way at all. Anyone who believes the end-of-year charts to be anything other than a cesspit of cashing in and brand consolidation, a cold-eyed tying up of old rope left dangling by the previous twelve months’ worth of cash-cows, is so touchingly naive that I’d like to have them round to dinner and watch It’s A Wonderful Life. If Rage Against the Machine are made the Christmas number one, it will prove nothing and convert nobody, and Sony will make a killing either way. The collective impetus to make one’s voice heard in this particularly pointless arena is sadly unlikely to translate into participation in, say, next year’s general election. Or at least not unless some enterprising soul decides to exhume Screaming Lord Sutch.
What it will do, however, is demonstrate that there still exists a demographic which clings limpet-like to the hull of bloody-mindedness, prepared to momentarily stir themselves in the interests of nudging the seat of mainstream popularity with a heated toasting-fork. And that, in a society of spectacles and an age of diminishing expectations, is about all we can hope for. Do your duty.
Right Here is New Zealand star Boh ‘sister of Bic’ Runga’s US debut, and boy, does it depress. Scrupulously inoffensive, nod-along nonsequiteurs waft from every groove. Miss Runga is possessed of a decent set of pipes, and ably backed by collaborators including Whiskeytown’s Mike Daly and System of a Down’s Greg Laswell, but, technical aptitude aside, track after track here soars blandly, balladically by with no apparent desire to distinguish itself.
Okay, there’s the barely interesting ‘Evelyn’ (bemoaning a manipulative best friend) and the moderately affecting ‘Home’ (intervening in a friend’s emotional trainwreck), but the rest of Runga’s material proves that the only thing worse than a broken-hearted break-up is an album full of half-hearted break-up songs. It’s perfectly possible to do justice to this sort of subject matter, but Runga handles it with no hint of Jenny Lewis’ acerbic edge or Amanda Palmer’s scalpelsharp powers of dissection. The production ranges from plodding to watery to dreary to overblown, quite often in the space of a single song as a subsitute for genuine emotional expression. This is a soundtrack for slow-motion sighing by women who might like to fling themselves full-length on the carpet and howl out their shattered soul but fear messing their hair up and putting the boys off. And nowhere on this album, possibly pace ‘The Earth and the Sky’ – a watered-down ‘Origin of Love’ sans the subversion or originality (and Christ, wasn’t a heteronormative version of Hedwig just exactly what the world’s been crying out for?) – does Runga come close to capturing the heart-clenching, fist-pumping joy of the kind of love that would justify all this Vaseline-lensed moping in the first place. On the evidence of Right Here, our heroine’s better off without him, but nowhere near as better off as you’ll be without this.
I wrote a version of the above review about six weeks ago, and its memory has haunted me every day since then. The star and a half I felt moved to award the album at the time – the participants had, at least, turned up – have come to seem like a calculated insult to all other music ever made. The more I think about this album’s existence, the further down I slip towards baffled despair. I deplore the time I wasted on it, and the time which I am powerless to prevent being wasted by any other misguided listeners. I weep for the innocent instruments used to perpetrate this horror. I can only shrug in sympathy towards the good people of New Zealand, doomed forever by association with this, as if Crowded House weren’t already misfortune enough. I mourn the talent, work and opportunity so casually sucked into the creative void that this album represents.
There is, after all, no obligation for an album to be good. And there were so many ways in which this album could have been bad. It could have been an opus of obscurity, boasting a lyric sheet produced by flicking ink over twelve pages of Thus Spake Zarathrustra and giving what remained visible a couple of runs through Babelfish. It could have been a splendidly solipsistic splurge of grimecore performed by a credit-crunched Cambridge graduate convinced that the necessity to downsize to only one car imbued him with ghetto authenticity. It could have featured CIA-sponsored basslines designed to cause spontaneous involuntary defecation in the listener. These types of badness would at least have given me something to bite on. But no, Right Here doesn’t care enough about its audience or its critics to be anything other than boring, barren, and bland, bland, bland.
Round about the seventh spin of this album, I began to imagine Boh Runga off-record as some cackling demonette, hellbent on damning by association every woman thinking of picking up a microphone. But then I read the album credits and realised that the blame has to be more widely, and predictably, spread. Those involved with Right Here include the hack responsible for Meredith Brooks, one in a long grey line of string-pullers and script-hoisters in the mechanically effective marketing of artists – more often than not, female artists. Now, again, the creative method which sees songs written for singers needn’t invalidate the end product, as evidenced by gems as disparate as Joan Baez and Girls Aloud. Or even ‘…Baby One More Time’, the toxic genius of which loses nothing by its having been composed by a sparsely-bearded Swede. But this, the meagre going-through-the-motions of a boring, bland puppet whose strings are blandly and boringly pulled by the boring and bland? It may seem harmless, but make no mistake: this sort of music is a minor irritant, a piece of grit barely worth brushing away, but around which can coalesce a pearl of purest counterproductivity. The job of arguing for the agency, credibility, and even the necessary presence of women in music is still a depressingly difficult one. It’s hardly helped by this sort of pseudo-empowered postpostpost-feminist slop that ‘The Jeep Song’ should have seen crushed under Amanda Palmer’s chariot wheels.
Why do these people bother? What earthly use or ornament do they imagine they’re providing? I can think of no explanation less base than the simple profit motive. This is an album geared towards that market in slick, shallow and superficial music-like substance which is designed to slip down devoid of flavour, texture and nutritional value rather than sparkling on the tongue or, god forbid, sticking in the throat. This album is raw tofu sprinkled with saccharine. It’s a substitute for music. It’s not here to be listened to with anything approaching interest or enjoyment; it’s here to sell because it’s here. These people are in the business of music and they want your money. For god’s sake, don’t give them it. Fuck technical aptitude, fuck ‘soulfulness’ without soul. Fuck everyone’s fifteen minutes if they’re going to be spent in other people’s blameless, beauty-starved earshot. Show me magic, you bastards.
I don’t often have cause to quote my homeboy Akira the Don, but I was pleased to see his recent departure from the Featured Artists Coalition and the reasons behind it, namely the FAC’s subscription to a damaging and Stone Age stance on filesharing: Akira the Don: Fuck the FAC.
Online filesharing has done as much to kill music as home taping actually did back in the 70s and 80s, ie bugger-all. The recommending and sharing of music between individuals may have inflicted some slight cosmetic damage on the music industry, as opposed to the fairly invulnerable concept of music itself, but the music industry is predisposed, cockroach-like, to adapt, evolve and endure. It isn’t going away, and neither is the principle of artists justly being owed for their work. The industry’s propensity to spot where quick and easy money can be made, however, appears to be the motivation behind its recent inclination to abandon, for instance, attempts to focus on the leaking of certain albums at the industry end and instead to parasitically batten on the least powerful and most isolated component in the chain: the individual music fan.
Among the list of FAC signatories to this squeeze, I am disappointed to see Billy Bragg, a life-long exponent of collectivism whose reputation has been built largely through linking music with political activism, and Patrick Wolf, of whom I myself would never have heard without the recommendation and, yes, downloads offered by friends. Both of these artists have subsequently received a considerable amount from me in terms of revenue from records, gigs and merchandise, and of my recommending them in turn. In an age where writing on music in the print media is increasingly less credible, far more musicians and music fans are turning to the internet as a means of discovering, promoting and facilitating music. To think that this cultural moment can be rolled back is at best naive and at worst jaw-droppingly entitled.
Let’s make a deal, though. Having noted all the FAC signatories, I hereby pledge neither to listen to myself, nor to play in the hearing of others, anything of theirs for which I have not legally paid. I will make no attempt to encourage others to hear their music before deciding whether to pay for it, but rather wait for the undoubted talents of these musical leading lights, and their polishing by a competent and patient industry, to dazzle the eyes of the multitude without any interference from so-called fans. How’s that?
Go into your room and shut the door. Make sure no one else is around, and then have a seat. Put your headphones on…maybe even dim the lights a little. Now you are ready to listen to Barnaby Bright. When Nathan and Rebecca Bliss began work on their first full-length album, Wake the Hero, they hoped it would be the kind of record that would reach its listeners in a direct and honest way…that it would speak to the heart, not the head. The music of Barnaby Bright is meant for pondering, meant for stillness…meant for listening… There is a transcendent thread in their lyrics, melodies and progressions that has an intangible but visceral timelessness and truth. The world has called and Barnaby Bright has answered. Their unique brand of “lush, chamber indie-folk” is a warm and welcome wind of change.
That’s a quote from the band’s own website. They said that, not a well-intentioned hapless friend or a dead-eyed marketing drone or, like, their mothers. I’d love to live in a world where the prospect of music ‘meant for pondering, meant for stillness…meant for listening’ made me sigh in rapturous anticipation, where I could discern something more in that kind of self-regarding platitude than po-faced pompousness and pretention, but I don’t. The world rockets on wretchedly towards disaster, controls set for the heart of the shit, and while a valid case can be made for escapism through music rather than engagement or challenge or even mere reflection of the world, I’m not seeing it here as much as I’m seeing pointless, self-satisfied irrelevance. I can only interpret Barnaby Bright as ‘a warm and welcome wind of change’ if by that you mean me to visualise a cardigan-wearing Geography teacher farting in a human face forever.
All I mean is, I don’t think Nathan and Rebecca Bliss and I would get on well at parties. Their first full-length album is a twee and tremulous thing, brimming with gently whispered vocals and intricately woven melodies. Singing duties are evenly split between Rebecca, whose operatic training is showcased on songs like the sickly ‘The Stone’ and the sickly escapist anthem ‘Girl in the Cage’, and her husband Nathan, whose Garfunkel-esque acoustic harmonies are effectively displayed on the sickly childhood-sweethearts tale ‘The Kissing Tree’ -
- No, no, I’m sorry, I can’t. That was me attempting positivity even as the syrup oozed slowly down my ear canals with terrifying inevitability. This much sugar on one album is impossible to digest and will give you acid reflux in every orifice. The only hint of something other than insipid sickliness is actually the brass neck shown on ‘If I Came Back as a Song’, whose lyrics namecheck Dylan’s ‘Freewheelin’ from nineteen sixty three. This is a piece of chutzpah which gave me the most startled stab of OH NO YOU DI’N’T, BITCH since Maggie Gyllenhall’s nauseating sap in Stranger Than Fiction called herself an anarchist.
Since it’s in many ways exemplary, let’s deal with ‘If I Came Back As A Song’ at greater length. While from one perspective a track like ‘If I Came Back As A Song’ is a touching declaration of selfless devotion, from another it’s so cloyingly saccharine that listening to it feels like being force-fed molasses by a creepily intent children’s television presenter. I mean, let’s get this straight: the narrator wishes to come back as a song in order that:
Then they could shoot me from a cold satellite
Into a radio that you sleep by at night
And you would call out “This is my favorite song!”
I’d feel so happy watching you sing along…
So you can sing me when you’re feeling sad
I could be the best song friend you ever had
Riding on the airwaves I would fly to you
Maybe then you’d love me too
Now, call me comprehensively and hopelessly embittered, but I honestly cannot fathom how a song like that is meant to be taken at face value without your listener vomiting or applying for a restraining order before you reach the bridge. (This song was, astoundingly, awarded a songwriting prize by a panel which included Tom Waits. This means one of two things: a) Tom Waits is still drinking more than I am, or b) the song is actually a fine addition to the long line of Stalker Folk Anthems that runs from ‘You Don’t Know Where Your Interest Lies’ to ‘Make You Feel My Love’, and there is more to Barnaby Bright than meets the eyes or ears, something edgier that might yet break the syrupy surface. Unfortunately, such hope is dispelled by every other song on the album and everything else remotely connected with the band.)
I think ultimately I’m just too sullied for the world of Barnaby Bright, the band with a name like that of a clear-eyed and determined Dickensian orphan. They mean well, there’s no denying, but christ almighty they’re pointless. This isn’t going to set the world alight. It isn’t even going to keep the band in cardigans and corduroy. But I have the horrible suspicion that they don’t want it to. I think they’re just happy, and they just want us to be happy too. They’re so sweet they’re sinister.
Sleep well. Go into your room and shut the door. And make sure no one creeps into your room while you sleep, disguised as a folk song.
I haven’t rushed to judgement either way on the news that the next NME editor is – *clutches pearls* – a girl. I will admit I was pleasantly surprised by the appointment. However, the last I heard of Krissi Murison, she was fucking around with Peaches Geldof on vacuous transatlantic glossy NYLON. So I think her tenure might just be multi-brand-building business as usual, unfortunately.
More depressing than that, though, is that the comments here jump straight off the bat into pontificating on Murison’s ‘hotness’ and her ‘rack’. I wonder how much ink’s been spilled pondering the fuckability of various male music writers, eh.
A few months previous, a friend and I were drinking in a former strip-club in Shoreditch, the interior of which is a fairly accurate rendering of what you’d get if Vivienne Westwood vomited up the Court of Versailles. And it might have been a response to the nightmarish surroundings, and it might just have been the peculiarly provincial guilt that results from drinking away your Sunday afternoon when you know full well your ancestors would have been back from chapel and bringing in the sheaves by now, but my god, everything, both visible and abstract, didn’t half look like shit. We stared into our glasses (half-empty, of course), and one of the conclusions to which we came, while aimlessly sticking the scalpel into the corpse of popular culture, was that the music industry is becoming entirely parasitical. I found that particular observation nudging its way back to the front of my brain last week upon reading this article.
The good news is that, as the article confirms, online piracy hasn’t in fact been killing music, merely forcing both it and the industry to adapt and evolve. Most revenue for bands now comes from live performances and merchandise. This is as it should be: if a record piques your interest, if a sound sucks you in sufficiently for you to go and see how it looks onstage, and if after that, you’re hooked enough to have it emblazoned on a badge and bedroom wall, all to the good. But underneath the sighs of relief can be heard the clank and whir of industry cogwheels. In the eye-wateringly ugly vernacular, bands and their managers are looking “for new ways of making money from a shrinking pie”. Not just the music industry, either: global capitalism, ever-expanding, is now extending its sweaty embrace through the medium of sponsoring bands – circumventing record labels altogether and striking deals directly with artists and managers.
And again, sure, this is as it should be for a given definition of music – one that ignores all that’s great about music and accentuates all that’s regrettable. What is the point of music, after all? Is it to make money, which admittedly is the point of most industries, including those which batten on individual creativity and imagination? Or is it to express, to entertain, to forge some connection between alienated individuals? If the latter, is that really best accomplished by hawking your talent and your ambition to a boardroom’s worth of number-crunchers whose ultimate responsibility is to their shareholders, and whose job depends on a product that isn’t actually music? To say nothing of the fact that bands may be choosing to associate with multinational companies whose records on ethics and human rights are decidedly grubby. Witness Groove Armada, cited in the Guardian article as having hitched their wagon to the immensely distasteful Bacardi.
Having your musical output facilitated, promoted or managed is one thing. But once you start looking to some monolithic entity outside the music industry for permission to exist as an artist you’re on very dangerous ground. Let’s be clear: it’s brands that have the power here. It’s laughable to suppose that corporate sponsorship won’t involve some process of approval and right of veto over the end product. The logic of brand-association dictates that advertisers are going to want to keep their pet artists, at the least, tabloid-friendly, and, at the most, hermetically sealed from associating with anything that isn’t bland, whitebread and squeaky-clean.
In 1993, Pepsi, who were in large part the originators of this brand/band marriage of convenience, had to hurriedly wash their hands of sponsoring the late Michael Jackson following unsubstantiated allegations of child abuse. Pepsi’s action was, in the circumstances, a fairly understandable piece of arse-covering, but, at the other end of the scale, consider the schmuck from S Club 7 who sailed close to scuppering his band’s deal with British Telecom for the singularly heinous and, for both a teenager and a musician, totally atypical and unpredictable act of smoking a joint. Without entering into the tedious can-and-should-music-exist-without-drugs debate, let alone that of can-and-should-SClub7-fans-exist-without-involuntary-euthanasia, consider the serried ranks of formerly smack-soaked musical sorcerors – Billie Holiday, John Cale, Janis Joplin, Nick Cave, Charlie Parker for starters. In a pearl-clutching world of increasingly invasive attention to the private lives of public figures, and increasingly powerful manufactured outrage, would brands be willing to sponsor any artist of that calibre if they were subject to the same family-unfriendly tabloid mercies as Winehouse and Doherty? And never mind actions, how about words: the overseers of brand-association are notoriously jumpy. Are artists going to be able to express an opinion on politics, religion or sexuality that might reflect badly on their chosen brand? Will we end up with companies only willing to wield their dark arts in the service of bands so established as to be untouchable or so new as to obediently, mutely, boringly walk the line? In which case I have seen the future, brother: it is Bono.
Questions of potential corporate control are of course less pressing than the central one: what sort of craven, tapwater-blooded and tapioca-brained cynic forms a band with a view to letting themselves be sponsored by Red Bull? Nobody wants to see a singer fearfully glancing over her shoulder for her paymaster’s approval before she puts her mouth to the microphone, and no band worth a second of anyone’s time signs up for it. Who are you, Coq Roq? Haven’t we seen enough of the unedifying collapse of culture into product placement, and of the mainstream’s more insidious cultural cherry-picking? Never forget the capacity of major labels, from consumables to clothing chains, to burst a subcultural bubble; they swoop in, magpie-like, and sell off our shiniest, sexiest symbols in a way that sucks them dry of any significance they might once have held. Sod the hippie wigs in Woolworths, man; they’re selling Libertines tunics in Topshop. Your scene turns to ruined, co-opted, demographic-targeted dust the instant the admen lay hands on.
Maybe this response is just a reactionary jerk of the knee, but it all makes me deeply suspicious, and deeply despondent. You shouldn’t be able to trust your musicians – Christ no, without exception they’ve always been a collection of the desperate, dumb, deranged, damaged and deluded – but you should be able to trust the music. You should be able to take it as read that music is more than a money-making proposition. If approval by global corporate brands is to be the hoop through which aspiring artists jump in order to gain readies and recognition, then the free publicity and critique provided by blogs and forums is going to be more necessary than ever.
As a Valleys expatriate, part of my filial duty is to call home every so often and update my mother on how her golden child is getting on in the big city. Usually this is a simple matter of concise summation, adjusted for altered terms of reference based on the fact that my mother last went adventuring in 1972, but when describing what I did the previous evening to her I ran into difficulties:
‘Well… I went to an art gallery in the bit of London where all the bookshops are and stood in an exhibit of books which haven’t been written and only exist within the fields of reference of other books – it’s called an invisible library, right – and we heard a bloke play guitar and read bits out of Dylan’s experimental abstract novel and he had to stand in the window and play to the street because there wasn’t room for everyone inside, and then he’d tell us various writers were great because they didn’t give a fuck, and then he read some more which proved that the same writers actually did give quite a significant fuck about several things, and then some other blokes played guitar but we had to wait because they were in the pub so we told each other what we were reading and then Carl Barat, I’ve told you about him, turned up and he played guitar and everyone cheered and then we went to the pub. No, no, there wasn’t anything to drink in the art gallery.’
‘…Oh,’ said my mother, ‘you went to a happening.’
I suppose I did. There’s no clearer way of describing what went down in Theatreland’s shoebox-sized Tenderpixel Gallery. For an hour before doors the queue snaked along a drizzly and damp Cecil Court – a fantastically bijou Victorian remnant full of bookshops and antique emporia – drawing curious glances from shoppers and shopkeepers. I’d stake my reputation on the bet that everyone’s here for Carl Barat. Pity the dude who strode the length of the queue determinedly handing out postcards for a private view, before asking what the purpose of the queue was. ‘Do you mean to say I’ve given these out to musos, not art-lovers?’ he lamented, watching several get used for roaching material or impromptu shelter from the rain.
Had he been talking to me and not the impossibly glamorous girls behind me, I could have pointed out the irony of his agony, what with Kieran Leonard’s Pages in Plectrums night being basically an attempt to blend music, art and literature. The gallery’s tiny space featured a windowledge as makeshift stage, scattered with dog-eared copies of Improving Tracts. As many of us squashed inside as could fit, with about half as many again left outside to peer through the window like Dickensian urchins. Kieran takes to the stage, looking fretful. An organiser hauls half the PA system to the doorway and turns it to the street. A voice from the back: ‘It’s like the Beatles!’
I’m never sure what to make of Dylan-bothering beanpole Leonard, the latest in a long line of Friends of Carlos. In the current cultural climate I’m loath to criticise someone so obviously well-intentioned and good-natured and who knows one cover of Fear & Loathing in Las Vegas from the other. So, to be charitable, here is a list of things Kieran Leonard is better at than singing:
1. being a compere, albeit in the manner of a trendy English teacher getting the guitar out on the last day of term
2. keeping people entertained while the rest of the bill is reportedly in the pub
3. being the only other person in the world to rate Tarantula
4. earnest rants studded with nervy swearing
5. making sudden eye contact from under his eyelashes to EMPHASISE the IMPORTANT parts of his SONGS
And here is a list of things Kieran Leonard is worse at than singing:
1. white-water rafting (I’m guessing here, and stand to be corrected).
He talks about Harold Pinter, then he does a song about Harold Pinter. Cans of Red Stripe are passed among the organisers. My lips twitch.
A voice from the back: ‘Is he here yet?’
Kieran looks troubled: ‘D’you want to give him a call? I think he’s in the pub.’
And another thing about daytime dry gigs: there are children in the crowd. Real actual children. There are children who look like cartoons of children: gap-toothed Gavroches in Converse, talking of that time they saw the Specials support the Horrors and repeatedly droning the wrong words to ‘Gangsters’. I glance around me. No, there’s still no bar.
Thankfully, we are at this point graced with the presence of Drew McConnell, Peter Doherty’s erstwhile Babyshambles lieutenant and more recently anchor of the Phoenix Drive and Helsinki. He’s solo tonight, bearing an alarming resemblance to Zammo from Grange Hill and a disarmingly sweet stage presence. His couple of songs, one new and one a Fionn Regan cover, slip down well and are a welcome reminder that in terms of Meaning It trumping vocal talent, Dylan is still the exception not the rule.
A voice from the back: ‘Carl’s here! …oh, no, okay. He’s just getting some soup.’
Third up is Mark Morris. At first I wasn’t sure why that name should strike such dread into my heart, but as he clambered on ‘stage’ it all, like a hideous acid reflux, came rushing back: the Bluetones. The mid-Nineties. The horror, the horror. I suppose if Tim Burgess couldn’t make it, someone has to play the desiccated indie casualty still smearing around the lukewarm shite of their Britpop glory days. They haven’t changed a bit. According to Kieran, much of the Bluetones back catalogue drew inspiration from the relationship between Byron and Shelley. Odd, as the only line I could previously recall of their oeuvre ran When I am sad and weary, when all my hope is gone / I walk around my house and think of you with nothing on, and even that was an Adrian Mitchell rip-off. See also ‘dull’, ‘plodding’, ‘quavery’, ‘utterly wet and a weed’, and ‘the reason I became a Sex Pistols fan at the age of twelve.’
Before fucking off, Morris nods to the upcoming attraction: ‘Can never pronounce his second name, but you know Carl – the hat, the hair…’
A voice from the back: ‘He’s not wearing a hat tonight!’ A visible ripple of anticipation. ‘Ooooh.’
Kieran’s back and he gets us to précis Oedipus Rex – ‘Greek tragedy, yeah, that’s some fucked-up shit’ – before doing the best song of his I’ve so far heard, setting the tragedy’s narrative in the contemporary London club scene. More flashbacks to lower-Sixth English class.
As the ‘stage’ is prepared for El Barat’s grand entrance, I think about The Sixties redux. There are inherent problems with the sort of unexamined ancestor-worship that gets Dylan to number one with his most mediocre album in decades, to say nothing of its choking-off of many aspects of progressive politics. Sure, this country’s headlong dash back into the maw of the 1980s in political and economic terms calls for a cultural renewal based around civil rights, feminist, anti-racist and youth activism, but, with the exception of Love Music Hate Racism firebrand McConnell, this evening was more Sixties-chic. The fusion of music, art and literature worked, but it doesn’t make up for the music in question being well-meaning-white-boys-by-numbers, nor for the readings being the usual roll-call of dead white modernist males – Eliot, Hemingway, Pinter. The currently pressing issues of racism and wider politics were engaged with only through the prism of readings from Thompson and Dylan and by Leonard’s (like the man himself, well-meaning and tolerable if you grit your teeth) cover of ‘The Lonesome Death of Hattie Carroll’. I suppose it’s not a bad start, but blinkers and boundaries need to dissolve if Pages in Plectrums is to be anything other than a contribution to the Scene That Celebrates Itself.
A voice from the back: ‘Wahey!’
And then Carl’s here, and my attendant privileges (white, Western, in London, employed) mean that I can stop chin-stroking for a while and start putting my hands together. Polishing off a full glass of Guinness, he kicks off with a cover of Leonard Cohen’s ‘Famous Blue Raincoat’. For the first verse, there is not a dry seat in the house. And then you’re struck anew by the fact that, Christ, the man can mumble. The misjudged nature of this cover becomes apparent when he fucks up the line that has the title in, rolls his eyes heavenwards and peels the written chords off the back of his guitar, shaking his head and muttering about only having done that as a favour. He tosses his hair back and, to the biggest – actually, the only – roar of approval all evening, he throws himself headlong into ‘What a Waster’. The song provides an accidentally apt showcase for the Libertines’ golden touch with cultural references, having that line that juxtaposes the Beano and the unabridged Ulysses (or, as Carl has it tonight, with perfect impromptu scansion, the Celestine Prophecies). Just as I’m marvelling at how a musician of Carl’s status can be unfamiliar with the Cohen canon, he reminds me that he’s also got the technological understanding of an elderly maiden aunt: glancing around at the forest of handheld cameras and videophones before him and looking baffled as ever at his own charisma, he exclaims ‘Stop Youtubing me!’.
On the set’s very brief evidence, it’s difficult to tell if he’s still got it, but this is at least nothing like the dark days of his ‘DJ’ and ‘club night’ wheelings-out. He’s in good voice, holding his guitar like a long-lost lover, and remains the only man in the world capable of giving a convincing rendition of the ‘Time For Heroes’ solo. It’s also telling that Carl’s giving up on Cohen and launching into his own intricately expletive-strewn missive gets the best reception, perhaps elevating the need to do it for yourself over the contrived sincerity of paying homage to the old masters. Though his inability to fake it for the space of a song does make me fear for his acting career.
Grunge’s Norma Desmond is never an edifying sight these days, but on the strength of America’s Sweetheart I was expecting to like the new album. I did try, but essentially it isn’t what I used to love about her, nor is there anything new I could learn to love. One of Courtney’s best aspects has always been the insistence on transcending her Mean Girls detractors through adopting their costume and wearing it well, but it’s gone too far here, become blunderingly cartoonish rather than knowing and controlled. Most disappointing of all, she sounds defeated where she used to scream defiance, her voice a worn-out rasp through bee-stung lips where it used to be a buzzsaw.
The usual song-suspects are all here, done very much by numbers: the rueful (probably) Kurt-remembrance and fear-death-by-water escapist lament (‘Pacific Coast Highway’, which she’s already done better with ‘Malibu’); the defiant tarts-with-heart anthem (‘Dirty Girls’, which she’s always done better than this) ; the plaintive take-me-as-I-am cradling of your head to her bosom (‘For Once in your Life’). Certainly I’ve never liked her solo work as much as I did Hole, but there’s nothing here that really stands comparison with America’s Sweetheart, from the teeth-gritting rage of ‘Mono’ to the Cassandrine anatomising of feminine ambition that was ‘Sunset Strip’. The songs that stand out are few: ‘Stand Up Motherfucker’ is tolerable fun, Courtney snarling ‘Stand up motherfucker, I will see you now’ like Don Corleone in pantomime drag, but it’s schadenfreude rather than triumph. ‘Never Go Hungry Again’ does the same sentiment better for its musical simplicity and the lyrics’ quiet dignity. The last three songs are an extended and frankly boring fadeout. Surely she can’t leave us like this?
The headlong rush of ‘Loser Dust’ is the album’s one bright spot: Courtney at her acerbic, taunting best, both the vocal’s careering sneer and the killer description of a certain kind of woman as ‘starving and carnivorous’. I think this highlights where the album lets me down: where she used to excel at using a personal focus to explore the universal mysteries of the feminine physique and psyche, Nobody’s Daughter is full of Courtney’s turn to the external and the transient – highways, hotels, rehab clinics – and it feels appropriately flimsy and diluted. Like The Bell Jar‘s Esther throwing her clothes off the rooftop, it’s a futile if briefly self-fulfilling spectacle. C-Lo these days is as glossy as she’s always wanted to be, but her face has become the collagened Hollywood mask, too tight and smooth for anything real to break through the make-up.
Back in the speed-addled, black-eyelinered days of my early adolescence, the NME had bite, balls, and brio. And it still had nothing on Melody Maker. Every Wednesday lunchtime saw me, lower lip bitten with anticipation, heading into town to snag the latest issue of each; our newsagent stocked all of three copies, and I never found out who, if anyone, bought the others. For me and others like me – small-town, provincial or suburban kids beyond the pale of London’s bright lights, with mass internet access as yet untapped, gazing wide-eyed on stories of the gig-circuit – the weekly music press served as a channel of cultural discovery and as the cool older brother we didn’t have.
So scalpel-sharp was music journalism at that time that I can still recall features, reviews and even some lines from them, both the building up and the demolition jobs. Taylor Parkes skewering the Cult of Richey with a cutting You don’t deal with depression by making it the focal point of your personality – you have to rage against it, perpetually. Neil Kulkarni’s still-astonishing wrecking-ball swing at Kula Shaker and the post-Oasis consensus (Crucially, retro-accusations are less important than pointing out how deadly dull the bulk of this LP is, in a way that only true scumcunt hippies can be: “K” … shits itself in fear of the future (1973) and stinks of living death) which at the time made for what felt like genuinely revolutionary reading.
And yes, it was fucking political. NME’s former editor Neil Spencer claims the pre-Britpop music press treated music as part of a wider oppositional culture in which the angry and intelligent political consciousness of bands like S*M*A*S*H and Asian Dub Foundation was considered an asset rather than an embarrassment. Encompassing the world beyond music, as well as music beyond the mainstream, the NME and MM took on fascism, racism, sexism, Morrissey, Thatcher and Blair. More sophisticated than the sledgehammer sludge of many more overtly political publications, a certain left-wing sensibility shone through the best of their writing like sunlight through stained glass.
But, as every Libertines fan knows, the best things never last. Whereas Spencer blames IPC for the NME’s political castration, the decline and fall of Melody Maker has been generally attributed to its enforcing of what Parkes and Kulkarni identified as a ‘kid’s taste’ PR-led consensus and its aimless chasing of a demographic which already had Smash Hits. The latter half of the Nineties, with its rapid turnover of scenes and genres, saw the paper hitch its wagon to a succession of shortlived stars, including Nu-Metal and, notoriously and prematurely, RoMo, before its last-gasp glossification and eventual merger with NME.
The gulf between then and now is perhaps most apparent in the NME’s current attitude to the industry and its failure to adequately define itself against a cultural mainstream. Whereas Kulkarni trained his sights on mainstream radio and MTV as peddlers of the creativity-crushing Kids Consensus, the NME now revels in unholy commercial alliances, sponsorships and tie-in deals. The dangers inherent in this trend were exemplified in 2005 by the controversy over its Top 50 albums list. The ensuing furore both dealt a blow to what little of NME’s credibility remained, and proved that the paper had fallen prey to a system largely built on mutual backscratching where, yes, there’s only music so that there’s new ringtones.
The NME’s present incarnation – a dishwater-dull industry cum-rag with an editor who resembles a spoon in a suit – is of course merely reflective of a more widespread erosion of choice and illusion of independence which currently infects most aspects of culture and politics. The music industry in particular will always aspire to Johnny Rotten’s vision of ‘a bloated old vampire’, and nothing has filed down its fangs so much as the relocation of sharing, discussion and critical analysis of music to online publications, networks and forums. As for the NME, appearing in its pages these days is akin to standing on a moonlit Transylvanian balcony in a billowing nightdress bellowing ‘Come and get me, Vlad!'; you’ll be drained dry and thrown aside for something juicier within weeks. Hope lies in the blogs.